Ringing the Pigs  

Mariellen Gilpin (WCTS Nov 2013)

No pigs in sight. The early morning sun turned the haze over the prairie bottomland a silvery blue. It was going to be a hot day. I banged the corncrib door again, but still the pigs didn’t come for breakfast. I didn’t have time for this—I needed to change into a dress and heels for my office job.

I studied the far end of the pasture, where the haze played tricks on my eyes; it looked like black soil instead of green pasture. I needed to walk closer to be sure. Halfway down the path, I could see where the pigs had been rooting the soft soil of the bottomland. I knew they had lost the metal nose rings that discouraged turning over the soil, and had discovered delicious fresh roots and grubs were available for the rooting. To keep the whole pasture from being eroded, these pigs needed to be rung—that day if at all possible. It had to be done. I hated ringing pigs; the whole family did. I steeled myself, already not-feeling the evening of horror ahead.

Daddy was already in the garden when I finished my chores. He was picking green beans, sitting on an old kitchen chair and hitching it forward as he picked. The two rows of beans extended the length of the garden. Sitting on the chair meant his face brushed the rough bean leaves as he picked. I hated to think how the leaves must feel against his face, still tender from radiation. He had gained a little weight after the surgery and radiation, but now it was clear he was losing again. The cancer had spread. We all knew it, and none of us said anything. Daddy was a gambler. The family taught me to orphan myself from him, even though we ate at the same table and I washed his workpants every Saturday. I hungered for a daddy so much that God became Daddy in my young mind. But the family remembered Christmases my father didn’t come home until he had lost every penny he had at the poker table. He had no medical insurance. He had fed his addiction rather than taking care of his future, or mine: I had dropped out of college, losing both scholarship and work-study grant, because getting my office job, and caring for the livestock, would help pay his medical bills. I was silently, politely angry.

But I also noticed when my mother and I came dragging home from our jobs, dinner was ready. It might be pancakes and canned greens, and making dinner probably was the only time he’d been out of his chair that day, but I was grateful we could come home and sit down to dinner. He’d also spent time each day planning interesting things to talk about over supper; I came home to intelligent conversation after a day listening to office gossip. And here he was, picking beans. He’d planted the beans, too, and would help snap them, a couple dishpans full at a time. We would freeze them to eat next winter.

Daddy was picking beans he wouldn’t be around to help eat. “The pigs are rooting up the pasture,” I told him. He stopped picking. Nobody could—or did—afford anesthesia for ringing pigs.

“What do you think we should do?” he asked. It was Daddy’s way to instruct—asking questions, not  giving orders. He respected me. The pigs were half-grown and probably weighed 75 pounds apiece. There were forty pigs. I said, “Bob could do it, but I don’t like the way Bob treats livestock.” Bob neighbored with us, but he beat and kicked his livestock. There was a limit to what I was willing to steel myself to do. I hated to ask my brother Chris. Chris had a new law office and a wife and two babies, a third on the way. I tried to spare him when I could. But this was the 1950s, and ringing pigs was men’s work. The pigs would pay Daddy’s doctor, and Chris would help if I asked. “I can call Chris,” I said to Daddy, “and ask him to come after work to hold the pigs.

 If I manage the gates into the ringing pen, do you think you could handle the ringing?”

Daddy nodded. “How will you get the pigs into the barn?” he asked. I would use pig psychology, because herding pigs made them anxious and hard to manage. They knew something was up. But pigs would do anything for corn. “I’ll wait until five o’clock, and then go bang the corn-crib door and throw their corn inside the barn. I haven’t put out corn this morning because they’re busy rooting, but they’ll probably be ready for corn by then. When they’re all in the barn eating, I’ll shut them in. We’ll have to work fast, though, because it’s going to be hot, and there’s no water in the barn.” We also worked fast so the pigs spent less time worrying—a worried pig didn’t eat and didn’t gain.

We couldn’t sell skinny pigs. Daddy nodded. I went to call Chris and dress for the office. As I drove to  work, I planned a story or two to tell. I was learning to control how much office drivel I had to smile through by bringing up something more interesting to talk about. Over lunch I would tell about my latest efforts to learn to bake bread. Cooking is neutral territory for a group of women, especially if you tell a story on yourself. They usually brightened as soon as I started a story; they sometimes talked about their mothers’ and grandmothers’ cooking.

We’d begun bringing something we’d made to share. We shared recipes. I no longer had a daily diet of  bickering. I was applying Daddy’s secret: if you don’t want to bicker, plan ahead. After work I hurried into  barn clothes. Mommy had supper underway.

“What should I do to help?” she asked. Mommy had fainting spells; her heart was not good. She didn’t need the heat and dust in the barn, and she wasn’t needed anyway—the only woman’s work available was managing the gates, and I could do both gates alone.

But Mommy needed to help, too, so I said, “Brew lots of fresh iced tea now, so it can get good and cold while we work. We’ll need a cold drink when we’re done.” She nodded, and I left  for the hog barn.

When I banged the corncrib door, the pigs’ ears pricked up in the bottomland. They trotted up the path while I threw the corn inside the barn.  They didn’t grunt companionably the way they usually did; maybe they were keeping the rooted-up pasture a secret. Pigs were smart; I wondered if they were capable of plotting together.

We didn’t just raise our pigs, we liked and enjoyed them. But you had to be careful around pigs, too. When the last pig was in the barn, I closed the rough wooden gate. Chris arrived a few minutes later, along with Daddy, who had the box of copper rings and the pliers-like gadget he would use to set the rings. The ringing pen was a short hallway between two walls of stout wooden fence, just big enough for two men and a pig. At one end of the ringing pen was a small gate opening outward into the pasture. At  the other end was a high wooden gate, opening into where the pigs were now finishing the corn.

Chris positioned himself inside the big inner gate. Daddy stood in the middle of the ringing pen and loaded his pliers with the first copper ring; when he closed the handles, the ring would pierce the pig’s nostrils.

Standing in an adjacent pen, protected from the pigs, I reached through the fence and unhooked the big gate. From now on, the men would focus entirely on the pigs.

Chris escorted a wary pig into the ringing pen and shut the gate; I fastened it. He straddled the pig and grabbed its forelegs. Quickly he pulled the pig’s front quarters off the pavement and held the pig firmly with both hands, his knees pressed against the pig’s sides. Daddy squatted in front of the pig, seized its  snout with one hand and clamped the pliers together in the pig’s nostrils. The pig squealed. I broke out in a cold sweat in spite of the heat.

I swallowed my empathy; there were 39 more pigs to ring. I released the hook on the outer gate, Chris let go the pig, and Daddy stepped back so it could dash for freedom. Daddy reloaded his pliers. I hooked the outer gate and went to the inner gate. When Daddy was ready, I opened the gate. Chris separated another pig from the now-frightened herd and ushered it into the hallway.

He pulled the gate shut and I latched it. Daddy rang the pig, then another, and another. A cloud of dust hung in the hallway and shone yellow in the rays of the setting sun. The dust settled on our sweat-covered bodies, forming a gray crust.

One pig grunted a warning, his neck bristles standing on end. Chris grabbed him and held him steady, Daddy rang him, and the pig squealed. Daddy told me not to open the gate—the pliers had misfired, and Daddy needed to put in another ring. Chris took fresh hold on the pig, and Daddy placed the ring correctly. The pig squealed again.

We continued to work. Finally the last pig was chased into the ringing pen. The pig lay down flat, grunting his fear-cry. “This pig has read about passive resistance,” I thought, “He couldn’t get any closer to the pavement than he is already.” Chris straddled the pig and pulled up on his forelegs. The pig squealed loudly, even though the ring was nowhere near his nose yet.

Chris was unable to lift him. Chris steeled himself, took fresh hold on the pig’s front legs, and pulled upwards determinedly. Slowly the pig, squealing all the while, came into position for ringing.

Daddy had rung 39 pigs already. He breathed noisily, the air whistling  in his head where the sinuses had been removed. He squatted in front of the pig, grabbed the pliers in both hands, and rang the pig. Every bit of strength he had left was in that last effort. I looked at his fleshless hands. “There’s nothing there,” I thought. “Nothing but bone and what’s left of a lifetime of muscle.” The pig squealed, Daddy stepped back, and I unlatched the gate to let the last pig escape.

The barn was silent now, empty of pigs. The sunlit dusty air showed me my father in a different way. He sat on the filthy pavement in the ringing pen. Probably he had shortened his already-limited time on earth, and certainly spent himself for the family. Together, we gasped great gulps of dusty air.

Chris had held onto forty frightened, writhing, half-grown pigs while we traumatized them mercilessly. Chris caught his breath first. Hands on hips and head bowed, he drew enough breath to speak. He said, “I couldn’t figure why that last pig was so heavy, or why he was squealing so much.

When I finally got him up, I saw I’d been standing on his ears.”

“Lordy, Chris,” Daddy said, breathing heavily. “This is no time to be telling funny stories.” Humor is where you need it. We gasped for air and laughed.

Iced tea was waiting for us—good and cold. Supper was in the oven, but we were too tired and hot to eat. We sat on the porch and gulped iced tea. We said nothing. “Ringing pigs is nasty business,” Mommy said, “but it has to be done.” I looked sidewise at Daddy.

“Dying is nasty business,” I thought. “It’s something else that has to be done. Daddy is still a young man—he ought to have twenty more good years. But he doesn’t, and I don’t have those years with him, either. I’ll never know who he really was.” What would it take to finish his dying—one month? Three? I didn’t know. But I didn’t like the process. It was going to get worse, too. Death I could deal with. In death we were in the presence of God. Dying was a nasty business. I grieved—for the first time—the father I’d never known.

Mariellen Gilpin is a member of Urbana-Champaign meeting, Illinois, and an editor of WCTS. She says, “Dissociation is gift and millstone. It’s necessary to function in horrific situations, and also an efficient way to store a lifetime of unprocessed pain in body, mind, and spirit. Both my brother and I grieve that we never knew our father.”

Jesus Loves Me: A Senior Citizen’s Version

Mariellen Gilpin (What Canst Thou Say? May 2013)

V1: Jesus loves me, yes I know,

For my life has taught me so.

I’ve been as low as I can go

I do it o’er and o’er.

Refrain:

Yes, Jesus loves me,

Yes, Jesus loves me

Yes, Jesus loves me

He never gives up on me.

V2: I’m Ms. One Note when it comes to sin;

Same-old, same-old, again and again

Not a bit of originality.

But Jesus never gives up on me.

Refrain

V3: Like Pavlov, ego rings her bell;

There I am in my own hell.

Hell at first seems pretty sweet,

Then cause and effect catch up with me.

Refrain

V4: But when I cry out in despair and pain,

Jesus tells me I can always change.

“Everybody makes mistakes,” he says,

“Even Mozart had to learn his scales.”

Refrain

V4: “I’ve helped you do it different before,

Each time you try you learn more and more.

I’ll help you this time too,

I will never give up on you.”

Refrain

V5: All around is dark, save Jesus’ light.

I reach down deep and really try.

When I can’t hope Jesus hopes for me;

He never gives up on me.

Refrain

V6: As many times as I’ve crawled out of hell

I’ve learned to do it pretty well.

“See,” Jesus says, “Because I love you

I never will give up on you.”

Refrain

Mariellen Gilpin is an editor of WCTS and poster child for the Mistakes in Prayer Society. She is a member of Urbana-Champaign Meeting, Illinois.

Choose Life

Mariellen Gilpin (WCTS Feb, 20130)

Quakerism in Illinois Yearly Meeting will die in our generation, unless we as a Society stop saying, “Ain’t it awful.” It’s time to wake up and, in a dear Friends’ words at a recent Ministry and Advancement committee meeting, “Pray til the power of the Lord comes down.”
There’s a problem with prayer. The trouble with praying for the power of the Lord is that often the Lord says, “You need to work, and work hard. You need to change your ways. Change is the hardest work there is. I’ll help with the leadings, and Way will Open, but only if you put your back into the work of changing yourself—your priori ties, your choices.” The reward of praying for the power of the Lord to come down is that lives can change for the better. The future of our Society can change for the better when we work hard, not only at listening for divine guidance, but in actually doing what the Lord requires of us.
When I was a leader of my 12-Step group for mental sufferers I noticed that every group member worked very hard. Some of us worked hard at changing ourselves, and we were rewarded far beyond our wildest dreams, often in a very short time. We said of one another, “You’re a walking miracle.”
Other group members, also truly lovely souls, worked just as hard—at not changing. They attended meetings and enjoyed the positivity. They complained about how rough being a mental patient was, but when someone gently suggested the least little thing they could do to work on themselves, their eyes glazed over. They hung up the phone—often literally. Those of us who got better got lots better. Those who didn’t… most are dead, long before their time, and the remaining two are in nursing homes: waiting to die. Waiting for the next bingo game to distract them from their pain. The life-lesson I draw from this experience is that being willing to change is the hardest work there is—and absolutely the most rewarding. And, changing is highly correlated to living longer, living better. Joy is the Fountain of Youth.
How often those old-time prophets cried, “Repent!” All they really were saying was, “Change your ways. Choose life.” If we are to live—to survive as a Religious Society of Friends—we have to give up our comfortable Quaker ways of talking only to one another and our habits of substituting middle class nice-guyism for what is Real spiritually. Quaker jargon cannot substitute for the Truth it once represented. Saying “Ain’t it awful” is no substitute for changing ourselves. We have to get real—with ourselves first of all, and by that means, re-discover what is real in Quakerism.
“Feed my lambs, feed my sheep,” Jesus said. Are our meetings offering those hungry sheep the Quaker equivalent of junk food?
All any of us in the Religious Society of Friends have to offer is ourselves—our gifts, our experiences, our passion for the Real, our gut-hunger to feed hungry sheep real food—soul food. Or not. Self-satisfied religions die. Let us choose life.
Mariellen Gilpin is one of the editors of WCTS, and a member of Urbana-Champaign Meeting, Illinois.

Unity in Business Meeting

Mariellen Gilpin (WCTS August 2012)

This is a story about the hard work, the dedication to community, and the role of the Spirit that can be required sometimes to achieve unity in a Quaker business meeting. 

It was 1967.

The business meeting when I officially became a member of Urbana-Champaign Friends Meeting did not go easily. Bentley, a member of the meeting, had recently left his wife and kids to set up housekeeping with a 19-year-old student. I taught the teen group, and the teens invited teens from several nearby meetings for a weekend Quake. Responsibility for the Saturday program fell largely on me. The adults in meeting threw themselves into making the Quake a success—providing lodging, carrying in casseroles, suggesting fun things to do.

Tina, oldest daughter of our errant Friend Bentley, invited all the teens to her father’s house on Saturday night. I knew nothing of the plan until Tina and her best friend Betty came to tell me after supper. I was exhausted—I had been working steadily since early that morning, and it was now late evening. In my inexperience, I hadn’t imagined the kids, who had been going strong for twelve hours, would need a party too. Nothing was planned. I knew the meeting had been reaching out to Bentley, his ex, his children, and the young woman. I asked a mother I respected what she thought, and he agreed, so off trooped the teens to Bentley’s house. I crawled home to bed.

After Sunday worship the teens went home, having planned to meet again at our meetinghouse two months later. I was worn out, but Sunday night was business meeting, and I went especially to thank the assembled Friends for their wonderful support for the weekend. I started my thank you speech.

Susanna interrupted. Bentley had offered the kids beer: three cans for about 22 teens. (My husband said, Three beers for 22 teenagers? It’s a wonder Bentley didn’t cause a riot!”) Susanna’s son came home from a Quaker gathering with liquor on his breath. It was my fault. I was at the  business meeting and Bentley was not, so I got the full force of her righteous indignation. I was horrified at Bentley’s lack of good common sense and hurt that I was held responsible.

I wept. And this was the meeting for business in which I became an official member of the meeting. Our teens wrote all their friends about the debacle in business meeting.

Friends rallied. The mother who let the teens go to Bentley’s house acknowledged she had agreed, and told us she should have shared her reservations. We learned that Susanna’s father had died an alcoholic. Bentley came to worship next Sunday and publicly apologized for giving the kids beer.

Betty’s mother lectured her because she and Tina had not considered my role as the responsible adult— their spur-of-the-moment decision had gotten me in trouble, not them. Betty apologized to me. Another mother explained that the meeting’s efforts to reach out did not mean they wanted Bentley influencing their children. And an elder Friend invited me to her apartment for tea. She didn’t take sides. She simply listened while I cried, and I felt better.

At the next meeting for business, assembled Friends would agree on a plan for the teens to hold the second Quake. The Youth Revolution was in full swing; the newspapers were full of the generation gap. On every teenager’s lips were the words, “Don’t trust anyone over 30.” I was 27, the generation between the kids and their parents. I felt for both sides: I didn’t want any harm to come to the kids, and I also understood the teens felt they were suffocating —I had felt that way, too. But I had been in my early twenties when I stopped obeying my parents. I had been old enough to have good sense. The kids were too inexperienced to make the kinds of decisions they were clamoring to make.

Also, some of the kids were not clamoring for freedom; we needed to find a way to keep them from  being exposed to pressures they clearly didn’t want. As I prayed, it came clear: the teens needed to be  able to stand in the way of the sense of a meeting, just  as adults do. There would be no need to rebel against authority if there were no authority figures. Of course.

Everybody turned out for the business meeting. The adults presented their guidelines for the Quake. The kids disagreed uproariously. They declared the meeting was entirely unreasonable. Adults were doing a power number. “This isn’t about power,” I said. “Everybody here—teens and adults alike—can stand in the way of any decision. We’re Quakers. We’re working for a sense of the meeting.”

Silence fell. I challenged everyone to remain silent until someone saw a way forward.

Betty, the teens’ clerk, spoke quietly in the silence. “Do some of the adults have dirty minds?” She was asking, not accusing.

“Yes,” said one adult quietly. “Can you help us find a way forward so our dirty minds won’t work overtime?”

“What guidelines would the teens like to suggest?” asked a parent.

Betty said, “The tens need to talk.” The clerk called a recess. The kids went in another room to strategize while adults refilled coffee cups.

We reconvened. The clerk asked what guidelines the kids proposed. Betty spoke. “We want to start with the hottest issue first.” She paused, and looked at her list. “We’d like to be able to stay up all night Saturday night,” she said.

A parent said, “I can offer my house for a Saturday night party.”

Another parent said, “Will the kids who want to sleep be able to?”

Betty said to the first parent, “Is there a way some could sleep while others stay up if they want?” The mother said a separate sleeping space could be arranged.

Another parent said, “It’s going to be hard to find adults willing and able to stay up all night with you. Will you help us find people you’d like who would also be willing to stay up?” The kids could. Kids agreed if they stayed up late they would get up in time to eat Sunday breakfast and go to worship.

Kids who were awake would not wake up anybody who was sleeping. The clerk called for a silence. Then he asked, “How are Friends led? Are we comfortable with the kids staying up all night?”

Silence ruled. Then one adult said, “I rest easy.” Friends concurred with nods. The kids breathed a sigh of relief.

“What’s next on your list?” the clerk asked Betty. “There’s nothing else we really disagree about,”

Betty said. “The rest will work out.”

Spontaneously teens and adults took hands around the circle. We sat silent, hands clasped. Love covered us like a cloak, warming us all. All went home feeling fully a partner to the agreement.

I loved these Friends. Our teens wrote all their friends about our loving sense of the meeting.

Again the teens converged for their Quake. But two boys left the party and walked two miles to campus. Campus was a hotbed of student unrest—anti-war protests, skittish police, the sexual revolution, racial violence. The boys returned safely, much to our relief.

I called a special business meeting with the teens before worship. I told the teens that the entire local meeting, teens and adults together, had decided on the guidelines, and the two boys had not followed the guidelines. I said, “Urbana Friends will not be interested in hosting any more Quakes if they can’t feel their understandings will be respected.”

The two boys tried to divide the group into “us” and “them.” There was a silence. One by one the young Friends spoke: Urbana Friends had invited them, and Urbana young Friends had participated as equals in setting the guidelines. “We ought to show our appreciation to the meeting for inviting us by following the guide-lines,” one teen said. Quaker business process held firm in the face of the Youth Revolution. I loved my meeting. I loved what Quaker process could do to unite people with differing views.

Mariellen Gilpin has been part of Urbana-Champaign meeting since 1963, and an editor of WCTS since 1999. Having shepherded the teen group through the crisis, she has never again offered to work with any Friends under the age of 21.

Conversation with Jesus  

Mariellen Gilpin (WCTS June 2012)

In the 34th year of psychiatric medications

Written on Day 34 of Zero Medication

Gosh, Jesus, I need to talk to you.

I’m having trouble adjusting to being healed.

I understood when friends abandoned me

Because being crazy might be like measles.

They were butterflies.

They went where the nectar was easier.

I understood they needed fun.

When I went to sleep in mid-sentence

Or couldn’t start the sentence

Because the word I needed wasn’t there.

I understood when friends abandoned me

Because they didn’t want to hurt my feelings

By telling me how I’d upset them.

I understood when they blamed me

For taking too much medication.

I understood they cared

But it was too painful for them

To know they couldn’t fix it.

I understood it was easier to walk away

Than walk beside in humility.

I understood other needs came first—

The dying mother, the frail father—

There was no need for forgiveness.

But I never called again.

I understood when professionals

Couldn’t hear the vocabulary of my pain.

They chose the profession because they cared.

They had compassion.

But they didn’t try to learn the vocabulary of my pain from me.

I spoke a different language.

They were uncomfortable.

They labeled me and walked away.

I understood they couldn’t deal with the fact

That they couldn’t deal with my pain

Without learning things they didn’t want to know.

I was sad.

It was hard work.

I forgave.

You gave me new friends,

Different professionals.

We were all healing together.

We admitted we didn’t know.

We could walk beside each other in humility.

A mistake was a mistake

Not the end of the relationship.

Then you healed me.

I am filled with joy.

I leap,

I shout,

I praise your name to my friends.

I’m having trouble, Jesus,

Because there’s so much new information

I am so happy sorting it all out

And enjoying being able to find the words.

I understand my friends

Who understand the vocabulary of my pain

Are inundated

With my efforts to sort all this new information—

This combination of uncautious words

And my insufferable joy at your healing me—

To have the opportunity to perceive

And come to understand you better.

I understand I’m driving them crazier than ever

And I haven’t yet learned

To think through all this new information silently.

There’s no need for forgiving anybody here—

Myself included.

Mistakes are opportunities to learn more.

I’m adjusting to being healed.

Now what?

Mariellen Gilpin is an editor of WCTS and member of Urbana-Friends Meeting, Illinois. At the end of a four-year process of gradual reductions in the medication she had taken for 15 years, she told her husband about this poem. He said, “Oh, I get it. This isn’t in the Bible, but it should be.”

A Community Easter Pageant (WCTS August 2011)

Mariellen Gilpin

M y home town, Pendleton, Indiana, put on an Easter pageant when I was growing up. The total town population was 2000; there were 300 of us who made the pageant happen. School kids, the butcher, farmers, the real estate broker, a cross-section of the community. My mother wrote the script and directed the rehearsals and performances; my brother was the narrator; I was his understudy (because he was in college and could only come home for Easter weekend). I started my acting career as a little angel at the Ascension; became a woman in the marketplace sharing prophecies of a Messiah to be born in Bethlehem; was Simon Peter’s wife, as he tells his story of betraying Jesus.

The part I loved to play the most took place right after the horror of the crucifixion scene; the stage was dark and silent. Another woman, the soloist, and I stepped quietly in front of the curtain from opposite ends of the stage. We were silent as we walked toward each other. I began the conversation by grieving the loss of our Master, and the way the crowds who cried “Hosanna” when he entered Jerusalem later howled for his condemnation to death. The other woman said, “Yet, not all deserted him. A few have loved and served him.”

I mentioned Jesus’ promises, and the other woman said sadly, even hopelessly, “Promises. Our master lies there dead, and you speak of promises.”

I responded, turning toward the audience and speaking firmly but also as if I am searching for each word as I speak: “Yes, Jesus made promises. Our master made promises, and his promises will be fulfilled…in some time…in some way…” (yearning, yet certainty in my voice). I looked to the dim horizon behind the audience, turned, and quietly, prayerfully, left the stage…whereupon the soloist began her song.

That scene and that declaration have been with me my whole life. They have helped to shape my personal definition of faith: “Doing the right-est thing in spite of pain and fear.” That’s what Jesus was about; that’s what his first followers tried to emulate: his life-choice. The Easter Pageant is still part of me; maybe the central lesson I learned was that the people who loved Jesus and the people who slew him were just like the ones in my home town: the fact that we knew his story and how it came out in the end made us no better and no worse. The Easter story is the human story for me. It’s a legacy I cherish.

Mariellen Gilpin is an editor of WCTS. Born on a small farm near a small town in Indiana, those early memories of land, people, and the First Christian Church (Disciples of Christ) helped to foster her natural mysticism

Mariellen’s Corner (May, 2011, What Canst Thou Say)

(Mariellen Gilpin is an editor of WCTS and a member of Urbana-Champaign meeting, Illinois. She grew up on a farm and drew many life lessons from her experiences there. The theme of this issue is “Animals”. The guest editor of What Canst Thou Say presents this section to honor her wisdom and her dedication to WCTS. )

A Thin Ugly Pig

I put myself through college by raising pigs and selling them. One early spring day I went to dicker with a farmer for some sows (female pigs in a family way). I had agreed to buy five likely-looking pigs. The farmer offered me a real deal on a sixth pig. I thought I could make some money on her, so we threw her into the deal. This sixth pig must have had a razorback hog in her ancestry, because she was very, very thin, and had a ridge of hair that stood straight up along her backbone. When she was covered with mud, she was one thin, ugly pig. My mother took one look at her and named her Petunia.

It soon developed that she was low pig on the totem pole. When the sows were lined up at the feeding trough, the other sows pushed her away. I quickly developed the habit of fastening her in a pen in the barn and throwing her corn in there, so she could eat in her own private dining room.

In due time, the sows delivered their little pigs and later still, weaned them. Then I gathered up the five fat sows and sold them, but I kept Petunia, thinking I would fatten her some more and sell her with the baby pigs. And, since Petunia had always been a peace-loving pig, I put her in to feed with the baby pigs. It quickly turned out, however, that Petunia was now top pig on the totem pole, and she shoved away all the baby pigs and ran around, gobbling up as much corn as she could possibly cram in. I had to go back to putting her in her private dining room again. So, from being a thin ugly pig, Petunia became a fat ugly pig with a nasty personality.

Whenever I have to deal with someone with a nasty disposition, I find myself remembering Petunia and thinking that sometime, in some way, this person was shoved away from the feeding trough.

Act As If

The summer I was twelve, my parents and brother had jobs that took them away from the farm. I was left to take care of my dying grandmother and the household. On top of all that, I needed to train my 4-H calves to lead with a halter before the county fair.

Each of my two calves weighed close to a thousand pounds. I weighed maybe a hundred. My parents had cautioned me not to let a calf run away from me while I was holding the lead rope. Once it learned it could run away, it would never be trainable. The previous summer, my father had helped me train a calf by manning a second rope in addition to the lead rope, which I was holding. If it bolted, my father was strong enough to stop it. That’s how we fooled the calf into thinking I was boss. This summer, however, no grownup could help. I brushed the first calf while he ate that afternoon and thought how to keep him from running away when I tried to lead him.

I decided to attach the second rope to a fence post in the feedlot. Then I looped the rope around the calf’s neck, put on the halter, and tugged authoritatively on the lead rope. Startled, the calf jumped. The fence post broke off at the ground, scaring the calf. He ran bawling, the post dragging behind him. The lead rope wrapped my body, leaving me with permanent scars from rope burns. Suddenly the dragging post caught between two fence posts. The posts held, and the rope around the poor calf’s neck choked him so hard that his nose bled. There was no grownup to help. I prayed hard.

The calf stood in his tracks, gasping and wheezing for breath. I began talking to him, slowly moving toward him. I suppose he decided to trust me because he was desperate. I gently slipped off halter and noose. I carried a bucket of water to him and let him drink. Then I put him in his stall and gave him a little hay. I washed my face at the pump and went to the house to bandage my rope burns and fix supper. I had failed. The calf was wild, now, and could never be trained. I told no one.

But there was still the other calf. I could maybe train the other calf. Next day I went to the barn and brushed the second calf while he ate. I petted him and talked to him, and thought. For three days I petted the second calf and thought. The second calf grew tamer each day.

I knew I would never again use a second rope to stop a calf. I would never again use force with cattle. What I had to do was be so gentle and kind that the second calf would follow me unquestioningly if I tugged on the lead rope. I would train the calf with love, not force. And so it happened that I showed the second calf in the county fair, winning second place.

I was so scared—scared of the calves, scared of hurting them again, scared of letting the family down. But I was able to train the second calf because I acted as if I believed love could conquer fear. “Act as if you believe in the goodness of God,” wrote English mystic Julian of Norwich. Julian was right. It’s great when you have faith and courage, but when you don’t, act as if you do.

Blackie Knew Something

My father was recovering from the terrible radiation burns he had suffered during his cancer treatment. Depressed, he spent much of his time alone. He often sat in the living room, looking out the window and drinking coffee. Blackie, the cat we had in those days, would sit quietly in the room with him, perhaps thinking. Suddenly Blackie would break out into the most awkward and clownish actions a graceful cat could think up. When Daddy laughed, Blackie would jump up in his lap and reach out with gentle soft-paws, and gently, lightly touch those radiation burns. Blackie knew something.

Squealing at the Top of the Hill

From the time I was twelve, I was responsible for the care of the pigs, chickens and cows on our farm. When I was thirteen, my mother struck a deal with a neighbor named Riley, that he would farm the fields and we each would get half the grain. Riley was anxious to show us what a good farmer he was. Almost his first act was to put an electric fence around the mud hole. It was a swelteringly hot August, and pigs can’t sweat: they depend on being able to roll in the mud to cool off. Day after day passed, and the poor pigs did their best to cool off on the shady side of the barn. My sympathies were all with the pigs.

One evening my mother sent me down to the mud hole to see if the electric fence was still intact. I found the thin little metal posts were still solid in their footings, and the two strands of barbed wire were still tight, and the electric charger was still going bzz-zap, bzz-zap. You could be standing three feet away from that fence and know if you stepped any closer, you’d be bzzzapped for real. I was just reflecting what a flimsy fence it really was, when I happened to glance up the hill toward the barn. There stood an old mother pig, a sow, gazing longingly down the hill at that lovely cooling mud, just on the other side of that electric fence. Then, she started to look reflective. Suddenly she started squealing at the top of her lungs. A pig never squealed unless it was hurting, and there she stood, squealing and squealing. She tore down that hill, all 350 pounds of her, at top speed, squealing every step of the way. She hit that electric fence and went right on through, sank into the mud, and fell silent. The little pigs trotted silently down the hill, nosed at the fence to make sure it was really dead, and sank into the mud beside her.

About that time, I realized my father was watching, too, and I called out to him, “Did you see that? She started squealing at the top of the hill. She knew it was gonna hurt when she went through that fence, and she wasn’t going to let it stop her!”

I don’t know exactly what her motives were, whether she was thinking only of herself, or whether she was also concerned for the little pigs. I do know that a mother pig will do very altruistic things for her little piggies.

I often think of that sow, squealing at the top of the hill. I think of my mental illness as a form of addiction— when my feelings get too unpleasant, it’s just very tempting to escape into unreality. Then I think of that sow, and how she chose short-term suffering for the sake of long-term gain. One of my most important lessons in character building came from a pig.

Mariellen told this story in worship once, and a Friend told her if that old sow could face down an electric fence, the Friend could finish her thesis.

Healed God’s Way

by Mariellen Gilpin (WCTS May 2010)

“This treasure we have is held in clay pots, so that it will be evident that it comes from God.” – Paul

I have had the mission of praying for others, but due to mental illness, I deliberately did not focus on anyone by praying individual prayers for them. Focusing on an individual was utterly addictive—I was a binge pray-er, who prayed for one person after another, physically delighting in the energies released by my praying, and getting further and further out of touch with reality. Later, God made it possible for me to follow my mission of praying for others by giving me a rote prayer, which I said once for everyone, and then I recited quickly the names of everyone on my prayer list—without focusing on anyone. This story is how God granted me the gift of praying for others in ways specific to their needs.

Two years ago my husband and I were sick, and he took much longer than I to recover. I became worried as he continued to be under the weather, and I finally somewhat apologetically asked God to heal him physically. I said my rote prayer for him by himself, then apologized again. I heard a message: Your prayer is heard. My husband got better. The whole thing impressed me, but I didn’t focus on anyone else for several months.

Then I had a thought process that went something like this: “I prayed for my husband in utter humility, and I didn’t hallucinate afterward. Maybe I should again try focusing on a few dear Quaker friends with a specific prayer, and just see if a form of prayer that would mean a great deal to me is now available.” So, I prayed for my good Friend Terri, who is housebound with multiple illnesses. The next day she felt enough better that she volunteered to drive us both to a restaurant—after many months in which she’d been out of the house only when taken to a doctor. A day or so later, she continued feeling significantly better. In the meantime, however, I experienced a lot of hallucinating. I returned to my rote recital and my laundry list of names. I felt like two cents. I couldn’t continue to help my dear Friend.

A few weeks later, I again prayed a specific prayer for someone. I hallucinated for a few days afterwards. Again, I concluded I was not yet strong enough to pray safely for people when I focused specifically on them. Yet, a few days later the friend I’d prayed for wanted to tell me of a life-changing experience he’d had.

What happened next was a remarkable series of conversations with three Friends, each of whom helped me on the path to healing. The first Friend said: “You have the gift of praying in faith for others’ needs.” Suddenly, I felt responsible for a gift that had been made available, but I was not strong enough to exercise the gift without hallucinating. Over a number of years, more and more outlets for my prayerlife had been made available to me, so I thought the new gift would not have been made available if I weren’t supposed to work very hard to be able to practice it. I felt like a poster child for a contradiction: I had a gift, but I had a disability so that I could not practice it.

Three days later, I decided to say my rote prayer for Terri, as I had for my husband, and see if it was safe to focus to that extent—not a prayer tailored specifically for Terri, but a one-size-fits-all prayer that has been safe for many years when prayed for my entire list. It felt like a worthy thing to try. Terri was unusually functional that evening, although not wonderful by any means. And I felt an immense sense of peace when I prayed for her.

The next day, I prayed the rote prayer for her and experienced what Elaine Emily called “the lusciousness of prayer for others.” The physical effect was instantly addictive. I was roundly tempted to follow my prayer for Terri with prayers for others, but decided that Terri would continue to be my test case—since the addictive-ness had not been so apparent in my prayers for Terri earlier, it would be well to hold off until it became clear whether the delight of praying for even one person would trigger the illness. It would be an effort to hold off, because I felt a real desire to pray again. You’ve heard of binge drinkers—I was a binge pray-er. This was not yet praying tailor-made prayers for individuals, but it might be a stepping stone, a mile marker on the way to being free to pray safely for individual needs.

In the second conversation, a longtime Friend put her finger on the real reason why the voices troubled me when I prayed for individuals: I attached too much importance to the fact I was doing the praying—I’d tripped over the sin of pride. Too much ego, now that the gift of praying for others had been named. The first Friend gave me a sense of responsibility. The second Friend’s remark seemed to conflict with this. The third Friend suggested I needed to make sure the flow of God’s intent for the person was the stream into which I flowed with my prayers.

As I lay in bed that night, The Flow wanted to be free to move through me, and I wanted clarity about what to do about the utter addictiveness. It came to me just to give the addiction to Jesus. I asked for help in dealing as Jesus would have me deal with the

attractiveness…and it was suggested that I invite Jesus to pray through me. I thought it over—was that invitation likely to give me more trouble with my mind? But it seemed  like the perfect response, making it clear to myself that the prayer-flow was God’s gift, not mine.

I made the invitation, and The Flow turned into waves, gentle ones, up and through my body and out my crown. It has continued, very gently, very peacefully; no anxiety or tendency to fascination. The Flow takes care of itself, and me too on its way through me. I said to Jesus, “You’re welcome to pray for whoever or whatever, but if some of your prayers could be for these Friends, I will be grateful. I am sure these Friends are in your loving concern.”

The Flow continues without my needing to observe or monitor. It’s simply there, while I go about other things. I’ve heard voices, but I have no difficulty knowing they’re aspects of self. My third Friend’s metaphor seems to be literally true: there’s a stream of
prayer, and our prayers are part of the flow of that eternal stream. I think this Flow is part of the answer to the Biblical injunction to pray always: It really
is possible. Literally.

The Flow goes on all the time, sometimes faintly, sometimes strongly. It is so peaceful that I have no hesitation about praying for others. I feel free, for the most part, simply to mention their names and leave the rest to Jesus. I don’t need to focus. It is very intimate, very lovely. It’s now been several months of steady prayer the new way. I’m very much in the real world, along with having a sense of sweetness and Presence.

Is The Flow addictive? Oh, yes. For many years I have thought of my illness as a behavioral addiction, and my prayer has been that my addiction to loving, serving and  pleasing God might take precedence over all my other addictions to lesser things.
I have also for a long time asked that God’s love and compassion might flow to the whole world with such abundance, such utter abandon, that it would simply flow on through us to the world around us. Both prayers seem literally to have come true. I am
awed, I am at peace, I love God, I am grateful and filled with joy. I have been healed God’s way.
Mariellen Gilpin is a member of Urbana-Champaign Meeting, Illinois, and on the editorial team of What Canst Thou Say. Amy Perry helped her revise this piece.

An Evolving Rote Prayer, Recited in the Morning

by Mariellen Gilpin (What Canst Thou Say? November, 2009)

I praise and love and adore you, Jesus,
For this wonderful, marvelous gift of being prayed-through by you,
And for your suggestion I invite you to do so.
Yours was the first motion.
I now praise and love and adore you for this opportunity
To renew my blanket invitation to you,
To pray through me
For whoever, whatever, whenever, wherever, however thou wilt.
Do with me what thou wilt.
Only give me this one grace,
Never to lose faith in you,
Never to fear for myself,
Or complain of the way you treat me.
I praise and love and adore you for this opportunity to renew my invitation,
If it be thy will,
To pray through me particularly for [a couple dozen special souls, named one by one].
I praise and love and adore you for this opportunity to renew my earnest entreaty,
And my celebration, that you help me day by day,
To dedicate this wonderful, marvelous gift of being prayed-through
Entirely to loving and serving and pleasing you. …
I praise and love and adore you for making available
The positive forces of self-knowledge, self-awareness, clear boundary setting,
Diligence, humility, trust, compassion for self as well as others,
Love and peace, truth, wisdom, courage and patience,
Humor and objectivity, strength and faith.
For helping us release some of the negative forces within.
And especially, Jesus, for being with us.
Since you are with us, no matter what happens, it will be all right.
For helping us be with you, so that everything becomes worship and service.
For helping us each find our unique and special place in the life of the Meeting.
For helping us each live our lives so in harmony with your ways
That others are attracted to a life in God too.
For helping us each live in your life and power,
Which takes away the occasion of all wars.
For helping us each live in right relationship with your life and power.
For helping us become your loving and listening friends and companions.
For helping us know,
Ever more deeply in every nook and cranny of life,
Your loving friendship and companionship.
For taking any mistake we make and helping us turn it into good and use it.
For helping us listen for and follow your guidance for our lives.
For helping us forgive each other and listen each other into wholeness.
And especially, Jesus, for uniting that of God in us,
For helping us nurture that of God in each other,
For giving us each other to help us lead spirit-led lives together,
For blossoming forth in our midst.

What Do People Really Need? (WCTS Nov 2009)

by Mariellen Gilpin

Friends in Urbana-Champaign Meeting, Illinois, considered what we really need during a worship I was clerking a few years ago. It began when a Friend reflected on her recent work camp experience in Mexico, where she found herself wondering what true service was—was it doing what she thought the people needed, or what the people thought they needed? Since electricity had come to the little village, people no longer sat under trees in the evenings talking and weaving baskets, but instead sat indoors, alone, watching television. Was the loss of community what they really needed?

An elderly Friend then told about making a trip by car to a remote village in Northern Greece right after World War II. She gathered the women and asked them what they needed—food, medicine? It was a very hot, dusty day, and the women were all dressed in black, covered from head to foot. They told her what they really needed was to go swimming. So she loaded ten assorted women and children into her small car, and they directed her over the mountain and down to a little lake in the next valley. They had the best time they’d had in over a year, they told her. “I wanted to give them food, and what they needed was fun!” she told us.

A Friend who teaches high school Spanish shared a short story with title I realized translated to “Bread and Roses.” The story was about a very poor village that found its way out of dire poverty because they began to grow flowers and plant trees, renewing their spirit. Visitors began to come to the village because it was so beautiful.

A Friend who once farmed in Kentucky spoke last, about a time when the Kentucky River overflowed its banks and flooded the little country church where she was a member. The National Guard was there to prevent looting. One day she and two others were at the church, using shovels to scrape loose the soaked carpet in the sanctuary—the carpet had been glued down. down. They scraped, and rested, and scraped and rested. A National Guard soldier, a woman, saw what they were doing, and began scraping the carpet with them. The best part, our Friend said, was that the lady sang while she worked—a gospel hymn about God watching over every sparrow. Our Friend said it was not just that the lady really, really helped a great deal, but that she did it with such joy.

I hated to close meeting.

Mariellen Gilpin is an editor of What Canst Thou Say? She celebrates the many ways God helps her serve her meeting in spite of mental illness.